The figures that lay bare the African gang crisis in Victoria: Sudanese-born people are 57 times more likely to commit a robbery than Australians and 33 times more likely to riot

Sudanese-born people in Victoria are far more likely to be charged with aggravated robbery and riot and affray than their Australian-born counterparts, according to recent crime figures.

Victorian Crime Statistics Agency figures to the end of March reveal they are 57 times more likely to be charged with aggravated robbery and 33 times more likely charged with riot and affray than Australians ,The Australian reported.

Sudanese-born offenders ­accounted for 8.5 per cent of ­aggravated robbery offences and 6.9 per cent of riot and affray ­offences in the year to March - despite only accounting for 0.15 per cent of the state's population.

The highly politicised debate regarding African crime has reignited in recent days following the alleged stabbing murder of Melbourne woman, Laa Chol, who was at a party gatecrashed by African-Australian men early Saturday.

Federal Home Affairs Minister Peter Dutton declared Victoria has a major law and order problem following the teenage girl's death, accusing Premier Daniel Andrews of failing to acknowledge the issue of Sudanese gangs.

Citizenship and Multicultural Affairs Minister Alan Tudge also entered the debate, claiming the shocking crime levels in Victoria were not seen in Sudanese communities in NSW and Queensland.

'Basically the crime data is kept by country of origin, and what it shows is that typically the Australian-born commit most of the crime, naturally, because three-quarters of Victoria are Australian-born,' Mr Tudge told Sky News.

'But often now, Sudanese-born is No 2 or No 3, despite them being a tiny proportion of the population, so there clearly is an issue going on there, and the Victorian public know this.'

Mr Andrews was reluctant to respond to Dutton's comments on Monday. 'In relation to the very tragic death of Laa Chol, I don't think her family will be getting much comfort from this sort of discussion,' he told ABC Radio. 'I don't think her family, I think they deserve fundamentally better than what they've been given these last 12 or 24 hours.'  

But the head of police taskforce set up to investigate violent gang crime in Melbourne slammed Mr Dutton for suggesting the stabbing death of a young woman was related to the city's problem with South Sudanese gangs.

Commander Stuart Bateson said the death of Ms Chol, 19, had nothing to do with violent gangs or ethnicity. 'This is not to do with warring factions,' he said. 'The suggestion that Laa Chol, the victim, was a member of a gang just not true.'

3AW's Neil Mitchell agreed, saying that politics needed to be 'taken out of it' and said 'What Peter Dutton has said overnight is just wrong.'

Waleed Aly launched a scathing attack on Prime Minister Malcolm Turnbull over his views on African gang violence in an eight minute segment on The Project last Thursday.

He admitted that while crimes committed by those of African descent were 'over-represented' and 'unacceptable' in some areas, they account for one per cent of crime, compared to 71 per cent of crime committed by Australian-born people.

'I'm not saying that African-Australians don't commit crime. And I'm not denying that victims of those crimes have a right to feel afraid,' Aly said.

'But it's just a fraction of the crime being committed, and to suggest a city is gripped by a fear of African gangs is just untrue.'

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African gangs: It’s not racist to name it for what it is

Ayaan Hirsi Ali

How should we think about recent incidents of violence and anti-­social behaviour by first and second-generation immigrants? Or should we just not think about them at all, for fear of thinking something politically incorrect?

Last Friday Victoria police announced they were investigating the attack and robbery of a 27-year-old man by a group of young people “perceived to be of African appearance” while he paid for a parking ticket in Melbourne’s central business district.

Earlier this month a group of young people, described by their victim as “African”, were reported to have bashed a 73-year-old man living opposite a house in Hawthorn they had rented for an all-night party.

We heard the same story in April when a group of young people — again of “African appearance”, according to police — rented a North Melbourne property online for a short-term stay using a stolen credit card and false identity. They partied hard, trashed the house and, on their way out, were reported to have stomped on police cars and thrown garbage bins at police.

In December, homes in Werribee and Altona as well as a community centre at Tarneit, in western Melbourne were trashed, and police acknowledged an ongoing problem with “a small cohort of African youth”.

This pattern of behaviour is not an aberration. It is a feature of failed integration policies in liberal societies the world over. Illustrative of the problem is the reluctance of police, government and the media to name and shame the community groups responsible.

Integration is a perennially difficult policy question. It’s something I have been researching since I settled in The Netherlands in the early 2000s. Since that time, no matter the reality on the ground, tender-hearted multiculturalists have insisted that immigrants import only positive cultural ideas when they arrive. Liberal democratic societies are expected to turn a blind eye to any problematic cultural behaviour they bring with them, especially if the immigrants have brown skin.

Of course, many South Sudanese immigrants and refugees have settled successfully and adapted to their new lives here. And all-night parties, property damage and assaults are carried out by hooligans of all ethnicities. My concern is only with those immigrants who have adjustment problems. We are living in denial if we do not attempt to identify those values that some bring with them that may have been necessary for survival in their countries of origin but lead to conflict and stunt their opportunities here.

One of those is the glaring difference in attitudes towards violence between Westerners and war-torn communities such as South Sudan. As a migrant from that troubled region of East Africa I was accustomed to the use of viol­ence as a way of life in a society up-ended by civil war. In the communities where I grew up in Somalia, Kenya and Ethiopia, children were taught that might was right and conflicts were resolved by physical force. Hitting a child or wife was how misbehaviour was corrected; it was not seen as a crime. Children were encouraged to fight out peer squabbles and affronts to the clan. If a child was bullied at school, the parents or siblings didn’t complain to the teacher but mobilised relatives to beat up the bully after class.

In communities such as ours, the police were not viewed as a disciplined service maintaining public order. Interactions with police were always bad news. They only showed up to extort, beat or haul people off to prison, not to resolve conflicts at the neighbourhood level. In Australia and other developed countries, by contrast, the state has the monopoly on viol­ence. Citizens are not permitted to exert physical force over their families or anyone else. When I explained this conceptual difference towards the use of violence to my parliamentary colleagues in The Netherlands 15 years ago, one MP remarked that it sounded medieval. It surprised me to hear Victoria police commander Russell Barrett say the Australian Sudanese community was “just as shocked as the broader community in relation to the incidents we’ve seen recently”. He may be shocked but, if they’re being honest, the Sudanese must be reminded of home.

As set out in this newspaper in May, Victorian Crime Statistics Agency data shows Sudanese immigrants are six times likelier to be arrested than those born in Australia. A disproportionately high incidence of violent crime among immigrant populations is not a uniquely Melburnian phenomenon. It is noticeable in many Western regions that have welcomed and then cocooned new immigrants.

Victoria police are taking great pains not to make any connection between culture and violence among South Sudanese youth in Melbourne. A police spokesman stated in May that “the problem is not tied to any particular cultural community, but rather it is young people more broadly who tend to be involved” and that the force has a “zero-tolerance policy towards racial profiling”. Yet they have established an African-Australian Community Taskforce to consult community members about preventing these crimes. This special “African” infrastructure conveys the message that Sudanese immigrants and their children need their own style of policing.

In a twisted way, this approach is truly racist. It is an example of the “poverty of low expectations”, which puts political correctness over cultural realities.

Media reporting on the rising incidence of crime among the Sudanese immigrant community has been portrayed by some commentators as racially motivated discrimination. Politically correct apologists have been quick to point the finger at socio-economic disadvantage and institutional racism. One South Sudanese community spokesman suggested that property owners using Airbnb were partly to blame for the increase in crimes committed by his community’s young people.

Most are concerned that revealing the ethnicity of the culprits could cause a backlash against the South Sudanese community. The Victorian bureaucracy is singing from the same hymn book. Equal Opportunity and Human Rights commissioner Kristen Hilton said: “The majority of Victorians who champion multiculturalism should not have to put up with journalists and politicians undermining their communities and workplaces with racially divisive rhetoric.”

Placing this type of taboo on the cultural factors associated with crime is also a feature of the debates in Sweden, the US, Germany, Austria and Britain, all of which are grappling with the same issue. Authorities and media commentators in Europe also worry that pointing out ethnic or cultural roots of crime will spark backlash and ignite race wars. The Asian “grooming” gangs in the north of England and the mass groping of women in Cologne on New Year’s Eve 2016 are two examples of stories the mainstream media was reluctant to report.

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Trevor Noah completely IGNORES firestorm over racist joke about Aboriginal women on the Daily Show and only vows to 'never to make that kind of joke again' in a sub-tweet

I agree with Mr. Noah. I have never seen a good-looking Aboriginal female either -- though there are some good-looking women of part-Aboriginal ancestry.  The fine features that are seen as beautiful in European women are basically absent in Aborigines



Trevor Noah completely failed to mention the furor over his offensive joke about Indigenous Australians during Monday's The Daily Show.

The popular comedian poked fun at Trump and Putin's close relationship, R. Kelly and 3D printed weapons - yet failed to address the backlash over his comments about Aboriginals, made during his 2013 stand-up show.

Noah had joked he'd 'never seen a beautiful Aborigine' in the recently resurfaced footage.

He went onto joke that attraction was not all about looks, saying that they could 'do special things' before he began imitating the sound of a didgeridoo while inferring oral sex.

Social media erupted with calls for the comedian's upcoming Australian tour, which begins in Melbourne next month, to be boycotted.

The 34-year-old said on Twitter on Monday morning that he's since educated himself and 'vowed never to make a joke like that again'.

But it was too little, too late for many who were outraged that Noah, who has made a name for himself as a comedian willing to tackle institutionalized racism and misogyny, would make such a joke.

'He grossly sexualises and objectifies First Nations Australian women for a 'joke',' Katelyn Jones of the Feminism & Decolonisation Facebook page said. 

'He perpetuated incredibly harmful stereotypes ... that Indigenous women aren't beautiful, that Indigenous women are only good for their bodies; and Indigenous women are over-sexualised sex starved beings,' Ms Jones said.  

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All public schools will be FORCED to offer girls the option to wear pants instead of skirts as part of a 'new modern makeover' of uniform policy

Girls will be offered the option to wear pants or shorts instead of skirts and dresses at every public school as part of a statewide 'modern makeover' of uniform policy.

NSW Education Minister Rob Stokes this week scrapped a 24-page school uniform document in favour of a new two-page policy, The Daily Telegraph reported.

While it had previously been at a school's discretion to allow girls to choose their uniform, the new policy will make it mandatory to offer a shorts or pants option.    

'Parents asked for a better policy and I am proud to provide one. It is important to remember families need to have access to the most affordable uniforms possible,' Mr Stokes said.

NSW Premier Gladys Berejiklian supported the move, noting that in her school days there was no uniform option for girls. 'The new modern makeover makes uniforms practical and comfortable for students, with affordability for parents front and centre,' Ms Berejiklian said.

The move brings the state's uniform policy in line with Victoria, Western Australia and South Australia - and promises to protect working families against rising costs. Queensland schoolgirls will be offered the choice to wear pants or shorts from 2019.

'In today's day and age, there should be no reason why shorts and pants aren't made part of the school formal uniform,' the state's Education Minister Grace Grace told ABC radio earlier this year.

That move followed the decision in September which declared girls at all Victoria state schools would no longer be forced to wear dresses and skirts.

Education Minister James Merlino said at the time the changes made 'common sense' and that schools had to provide options 'as far as practicable'.

'It's a relatively minor change to ensure that our expectation is that every school does provide the option of shorts and pants for girls,' Mr Merlino told 3AW.

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